Material Acts in Everyday Hindu Worlds

“To be accounted for, objects have to enter accounts.” – Bruno Latour, Reassembling the Social

Material Acts in Everyday Hindu Worlds (SUNY Press, 2020; Open Access: https://soar.suny.edu/handle/20.500.12648/8716). Articulates an indigenous Indian theory of the agency of materiality—the ability of materials to have an effect on both humans and deities—through performative and ethnographic analyses of a range of materials. These include:  ornamentation and tattoos that protect and make a woman auspicious, tattoos believed to follow her to the afterlife;  female guising worn by men (saris, ornaments, breasts, and braids) that has the potential to transform aggressive masculinity; ritual materiality of turmeric, flowers, food items, and other offerings that helps to create two very different goddesses; changing architecture of goddess shrines that subtly changes the goddesses themselves and their worship; and finally, twelve-to-fifteen-foottall cement Ravanas (antagonist of the Ramayana) that materially perform an alternative ideologies and theologies to those that of Rama temples and dominant textual traditions. The book expands our understanding of material agency as well as the parameters of “what counts” in the study of religion. 

Introduction

The Maladasari cement devotee at base of Tirumala footpath up to pilgrimage temple of Sri Venkateshvara (Andhra Pradesh) is one site of material agency. The image seems to exert agency on devotees, who respond to it by prostrating next to it or otherwise showing devotion. Photographs taken 2010.

Chapter 1:Agency of Ornaments: Identity, Protection, and Auspiciousness

Chapter 2: Saris and Turmeric: Performativity of the Material Guise in Gangamma Traditions, Tirupati (see also photos for When the World Becomes Female, stri vesham)

Chapter 3: Material Abundance, Material Excess: Creating and Serving Two Goddesses

Varalakshmi Puja, where abundance helps to create the goddess of abundance Lakshmi
A domestic ritual in Jupally Village and Hyderabad

Gangamma Jatara: Where abundance overflows and becomes excess
A public multi-sited, multi-caste jatara in Tirupati
See also photos for multi-sited rituals and veshams in pages for When the World Becomes Female

Chapter 4: Expanding Shrines, Changing Architecture: From Protector to Protected Goddesses

Roadside Goddess Shrines Around Hyderabad

Nalla Pochamma Temple, Tarnaka, Secunderabad: 2014, 2016, 2025

Maisamma-Lakshmi Temple, New Santosh Nagar, Hyderabad
Temple president (2019): "She's Lakshmi 350 days a year, and for two weeks during the month ofAshada, forBonalu, she's Maisamma."

Bhagya Laxmi Temple, Hyderabad

Chapter 5: Standing  in Cement: Ravana on the Chhattisgarhi Plains
Creating alternative imaginative, ideological, theological and political possibilities to those articulatedby more dominant verbay Ramayana narratives